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Paschal Epistle of His Holiness, Patriarch Kyrill, to the Archpastors, Pastors, Deacons, Monastics & All the Faithful Children of the Russian Orthodox Church

Blessed be the God and Father of our Lord Jesus Christ,
which according to His abundant mercy hath begotten us again
by the Resurrection of Jesus Christ from the dead.

– I Peter 1:3

Eminent archpastors, reverend fathers, all-honorable monks and nuns, dear brothers and sisters!

On this wondrous day of great solemnity, filled with a special joy in the Lord Jesus Who has risen from the tomb, I convey my heartfelt congratulations to all of you on the great and world-saving feast of Pascha, and address you with the words of the ancient and life-affirming greeting:

CHRIST IS RISEN!

Today the fullness of the One, Holy, Catholic, and Apostolic Church praises "with hymns and spiritual songs" the Resurrection from the dead of the Son of God and the Son of Man our Lord Jesus Christ, Who has cast down the power of death and opened up for us the way into His incorruptible Kingdom. Truly, "now all things are filled with light; heaven and earth, and the nethermost parts of the earth; let all creation, therefore, celebrate the arising of Christ, whereby it is strengthened" (The Paschal Canon).

Like the Myrrh-bearing Women of the Gospels and the other disciples of the Savior, who became the first witnesses to the Resurrection, we are called upon to proclaim this great joy to people – to those who are close and dear to us, to those who are around us, to those whom we know. We say to them: Christ is risen! And then, as many centuries ago, having believed, some will reply: Indeed He is risen! Others, like the Apostle Thomas, will doubt and say: until I have seen Him, until I have touched Him, I will not believe (John 20:25). Others will simply deny this message.

Belief in the Resurrection of Jesus Christ is the unshakeable foundation, the firm pillar, upon which Christianity rests. "If after death He could not rise again, neither is sin loosed, nor death taken away," says St. John Chrysostom, "Yea, and not only have we preached in vain, but ye also have believed in vain" (39th Homily on the First Epistle to the Corinthians).

By His redemptive sacrifice Christ united Heaven and earth, the æternal and the temporal, the Creator and the creation, God and the human person. He has overcome the gulf which since the dawn of human history has separated the first people from their Maker. When they violated the commandments that were given to them and disobeyed their Creator, sin and death came to reign in the world. "When the fulness of the time was come," says the apostle Paul, "God sent forth His Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons" (Gal. 4:4-5).

Christ, being the Lamb of God "without blemish or spot… taketh away the sin of the world" (I Peter 1:19; John 1:29). In being obedient to the Heavenly Father "unto death, even the death of the cross" (Phil. 2:8), He brings all of humankind to its Creator, reconciling it with Him. Being the Son of God by His nature, He makes us sons and daughters of God by grace. The Lord opens up to us the way of moral transformation and spiritual ascension to life everlasting and blessed with God "in the unwaning day of His Kingdom" (The Paschal Canon).

In freeing us from enslavement to sin, in casting down the power of "the rulers of the darkness of this world… [the spirits of] wickedness in high places" (Eph. 6:12), the Lord is raised up to heaven, where He sits in unapproachable glory at the right hand of the Preëternal Father. At the same time, He does not abandon us here on earth and abides æternally with His disciples, who together form His Body of the One, Holy, Catholic, and Apostolic Church. Her Head, Christ Himself, guides this ark of salvation through the stormy waters of the sea of life to the tranquil haven of heaven where "God may be all in all" (I Cor. 15:28).

We, Christians, who comprise the Holy Church, are to continue his glorious mission in the world. Like the great multitude of brothers and sisters in the Faith who came before us – the apostles, the myrrh-bearing women, the martyrs, the saintly bishops, the venerable monks and nuns and the righteous – we are called upon to "give thanks unto the Lord, call upon His name, make known His deeds among the people" (I Chr. 16:8). We are called upon to preach the Son of God and the Son of Man, Who in His ineffable love for us shed His most precious blood on the Cross. We are called upon in both word and deed and with our whole lives to bear witness to people of the One Who "was wounded for our transgressions [and] bruised for our iniquities" (Isa. 53:5) and "was raised for our justification" (Rom. 4:25).

Dear brothers and sisters! Again and again from the depths of my heart I want to congratulate you on the radiant "Feast of feasts and Festival of festivals… the saving Pascha of God" (The Paschal Canon). As the Holy Apostle John teaches us, "Let us love one another; for love is of God… He loved us, and sent His Son to be the propitiation for our sins. If God so loved us, we ought also to love one another" (I John 4:7-11). May these magnificent words be forever a guide for us on all paths of our life and inspire us to accomplish good deeds in the service of both those who are near and those who are afar. Amen.

This is the day that the Lord has made; let us rejoice and be glad in it, for

CHRIST HAS TRULY RISEN!

+KYRILL
Patriarch of Moscow & All Russia

Pascha 2019

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